La Mano Peluda I Jueves 29 de Enero 2026

·1 hr 33 min·7 clips

José Boes recounts the night he and his brother saw a dead woman standing by their bed, only for her husband to walk in and lead her out.

1. La Mano Peluda is a Mexican paranormal radio call-in program on Radio Fórmula, hosted by Gina Avilés and Nacho Muñoz, broadcasting to stations across Mexico and to listeners in Georgia and Las Vegas. 2. Hosts Gina Avilés and Nacho Muñoz co-present; callers are the primary content source; no guests are named beyond the callers. 3. The episode's thesis is that supernatural experiences—from cemetery apparitions to demonic transfer during prayer—are real and documented, and that weakened spiritual defenses make individuals vulnerable to possession. 4. The main topic introduced by Gina Avilés is a 'vampiro del cementerio': a cemetery where dogs began avoiding the main gate at dusk, old grave soil showed disturbance as if pushed up from below, and a coffin was found open with no explanation. 5. The first caller, José Boes, submits a pre-recorded audio describing sleeping at a family friend's house and being woken by his brother to see the deceased wife of their host standing in the doorway with a 'cadaveric' face. 6. The second caller, Roberto from California, recounts that in 2011 his father was kidnapped, prompting him to seek a supernatural pact for money and power. 7. Roberto describes encountering a tall figure in ancient-style robes with blue eyes and a white beard at a location near a former hospital-turned-university that was closed due to human suffering experiments; a dark car nearby 'did not shine' as normal cars do. 8. Roberto's companion was struck mute by the encounter's energy, and when Roberto turned away and back, the figure was gone, including its car, which appeared to float before disappearing. 9. From 2012 to 2019, Roberto experienced premonition-like visions 15-20 minutes before dangerous events, which he attributes to a protective entity; one such vision helped him leave a musicians' gathering before a fatal shooting. 10. Roberto describes walking into a store with ritual pact materials in his car, intending to invoke an entity for musical success, when the robed figure appeared and warned him with a voice that had no echo that 'el infierno es real y existe.' 11. Roberto also recounts buying a car at auction that produced sounds like someone kicking from inside the trunk on multiple occasions; he sold it quickly at a loss. 12. Roberto's final story involves his younger brother, who had donated a kidney to a dialysis patient in San Diego; after caring for a drug-addicted acquaintance who died, the brother deteriorated physically and behaviorally, leading Roberto to theorize an entity transferred from the dying man to his brother. 13. Caller José recounts in more detail an elderly woman believed to be a curandera, who walked at 3-4 AM despite being unable to move by day, and who was found surrounded by a ring of fire on her bed by José's mother Valeria. 14. During a Christian prayer session for the curandera, Doña Jesusa—a frail elderly prayer group member—reportedly displayed supernatural strength requiring several adults to restrain her; the pastor interpreted this as a demon transferring hosts. 15. Host Nacho Muñoz confirms similar incidents happened in his own studio during a live exorcism program when a slight young woman displayed the strength of 'ten men,' overpowering a large cameraman. 16. Nacho explains the phenomenon using theological framing: disembodied spirits seek a host to 'rest,' and target individuals with spiritual weaknesses or inconsistent faith. 17. Nacho shares a private conversation with the late pastor Hugo Álvarez—who died the previous year and whose ministry focused on spiritual liberation—who claimed many psychiatric patients and homeless individuals are demonized rather than mentally ill. 18. The show's tone is earnest and participatory; callers are treated respectfully and hosts affirm their accounts without skepticism; ads in English (Dr. Pepper, RK Zero Proof, Pepsi) interrupt the Spanish-language content. 19. The program targets listeners who believe in supernatural phenomena and seek community around unexplained personal experiences, primarily in Mexico and the United States. 20. Listeners who approach paranormal claims from a skeptical or scientific standpoint will find no critical analysis of the accounts presented.

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