Sunday Morning LIVE · OpenMic Broadcast Network

04-09-26 TEMPLE THURSDAY BIBLE STUDY.mp3

April 10, 2026·1 hr 2 min·4 clips

Paul rejoices at being poured out like a drink offering, but are you willing to lose your life for what you believe in?

1. 'Sunday Morning LIVE' presents an 'Everybody Bible Study' session with host Sister Jackie working through Philippians 2:12-18 in the King James Version. 2. The host — who refers to herself as Jacqueline and as Sister Jackie — leads the study without a formally identified guest, reading from both a King James Bible and a side-note-annotated version. 3. The episode's central question is what it means to be 'poured out as a drink offering' in Philippians 2:17 — and whether the listener is prepared to follow Paul's example of rejoicing in the face of personal sacrifice or death. 4. She grounds the drink offering image in Numbers 28:1-7, which commands a daily burnt offering of two year-old lambs plus wine poured in the holy place as a continual atonement sacrifice. 5. She connects the Numbers 28 drink offering to the Last Supper — Christ saying 'this is my blood' and offering his body as the ultimate fulfilment of that sacrificial system — then applies both to Paul's language in Philippians 2:17. 6. She notes that Philippians 2 is one of Paul's last letters, written before his martyrdom, making his expressed joy in being 'poured out' the key interpretive fact for reading the entire passage. 7. She quotes Mark 8:35 — 'whoever will save his life shall lose it; whoever loses his life for my sake shall save it' — as the doctrinal frame beneath Paul's willingness to be martyred. 8. Referencing Philippians 2:12, she interprets Paul's instruction to 'work out your own salvation with fear and trembling in my absence' as a charge to continue building on the foundation he laid, even after his death — and applies it to any ministry or pastor whose death could otherwise end their work. 9. She cites verse 13 — 'it is God which worketh in you both to will and to do of his good pleasure' — to argue that perseverance through hardship is not a product of personal willpower but of relying on God's spirit already placed within the believer. 10. Drawing on a particularly difficult week at work, she describes God reminding her that she had asked not to remain in a spiritual wilderness like the children of Israel — 'this is how we work on that' — and being directed to serve even difficult people with patience. 11. She applies Philippians 2:14's 'do all things without murmurings and disputings' to silent internal complaints as well as spoken ones, and to internal deliberation that bypasses God — which she calls a form of seeking counsel from 'self' rather than from the Lord. 12. She describes the accuser's tactic of using feelings and difficult circumstances to make believers question God's word — contrasted with Paul's framework of allowing scripture to define the situation rather than letting the situation define scripture. 13. She frames verse 15 — 'that ye may be blameless and harmless, the sons of God, without rebuke' — as a call to shine as light in a crooked and perverse world, which she says requires accepting that some people will oppose and even hate the believer for it. 14. She references the Gospel accounts where Jesus quoted scripture with authority and the crowd began looking for stones to throw at him — using this to assure listeners that enemies come with the territory of authentic faith. 15. She explains the first-century Jewish educational progression — from day school at age five through to rabbinical interpretation studies — to contextualise why the crowd questioned Jesus's authority: he had no formal rabbinical lineage. 16. She describes a bedridden older cousin who spent his final years teaching scripture from his bed, always declaring he would one day walk again; when he died, she felt peace — 'he made it, he got out of that bed.' 17. She contrasts that death with a second cousin's, which produced sinking grief and regret: 'If I could have just shared one thing with them about who you are.' 18. The session has an informal, conversational teaching style with frequent personal digressions, live scripture-searching, and candid admissions of where the host is still growing — including saying 'Sister Jackie, I ain't there yet' regarding willingness to die for faith. 19. The episode is suited to women and general listeners engaged in evangelical discipleship who appreciate personal testimony integrated with verse-by-verse Bible teaching. 20. Listeners seeking formal academic exegesis, structured doctrinal lectures, or non-Christian content will find this session outside their preference.

As heard by us

A steady Philippians study that turns complaint into a practical test of faith.

Philippians 2:14-18 anchors the lesson, and the speaker reads it in the King James before bringing it into daily life. The main concern is clear: complaints, silent frustration, and disputing often reveal what the heart is leaning on.

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Why you'd press play

You want Philippians 2:14-18 turned into a direct check on murmuring, prayer, and obedience.

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