Para que Cristo Reine · Hna. Antonella Sangio, P.E.S.

MARTES SANTO. EXAMEN DE CONCIENCIA Y COMPLETAS.

·35 min·3 clips

In Alicante, as evening falls, the host guides listeners through a consciousness exam focused on the virtue of hope.

1. 'Para que Cristo Reine' presents a Holy Week evening session titled 'Martes Santo' (Holy Tuesday), combining a guided examination of conscience with the Liturgy of the Hours Compline. 2. The host is a female religious in Alicante, Spain, leading an online retreat for subscribers, addressing them personally by noting the weather and the time of the evening. 3. The session's central thesis is that the examination of conscience, grounded in hope, produces not guilt but peace, because it is conducted in the presence of a God who has already forgiven. 4. The examination of conscience begins with the theological virtue of hope, following the previous day's focus on faith; the host quotes Saint Paul: 'hope makes you happy.' 5. Christian hope is distinguished from ordinary human expectation: unlike waiting for a trip or relationship outcome—both uncertain—hope in God is 'a certain wait, because I am sure that what I expect is going to come.' 6. The host shares a personal memory: her blind grandmother died and her younger brother consoled his mother at the wake by saying, 'Mom, she already sees'—illustrating that hope transforms grief into joy because 'the future will be much better than the best possible present.' 7. The thermometer for whether hope is growing is identified as the capacity for inner joy that 'overlaps with the hardest moments' and produces symptoms of 'freedom, peace, and quickness to leave the moment of anger.' 8. Mission and purpose are linked to hope: the host argues that at every age—'20, 30, 60, 80, 90, almost 100'—a person still has a mission, even if it is simply 'the campaign of the smile' toward the person on the subway one has never acknowledged. 9. The examination then moves to a central question: 'Have I chosen God today?' defined not as major life decisions but as daily micro-choices—when to go silent in an argument, when to stop and pray. 10. The host gives a personal example: setting an alarm for the rosary before 6pm because after that she is too tired, then choosing between the prayer and 'la modorra' (drowsiness). 11. The same logic of 'choosing God' is applied to interpersonal conflict: when a conversation begins to escalate, the choice to go silent rather than continue is framed as choosing the only fair arbiter. 12. The examination includes the question 'When have I lost control of myself?'—linking to Paul's 'I do the evil that I do not want'—with the guidance to identify the why (impatience, being temperamental, not forgiving) as a path to self-knowledge. 13. The host recommends identifying a single 'domino vice'—the one weakness that triggers other failings—and selecting one concrete situation in which to work on its opposite virtue, reviewed daily. 14. 'Being patient while driving' is given as a specific example: restricting the practice to that one context produces measurable change within 'one, two, three, four months.' 15. Sin discovered in the examination is to be taken to confession without delay: 'you can't live knowing that you are in mortal danger for a month until the most suitable confessor arrives.' 16. The Compline begins with Psalm 142: 'Do not hide your face from me, for I trust in you... In the morning, make me hear your grace,' read in full as the evening prayer of Holy Tuesday. 17. A reading from 1 Peter 5 is included: 'Be sober, be awake. Your enemy the devil, like a roaring lion, roams looking for someone to devour.' 18. The Nunc Dimittis (Simeon's canticle) is prayed, followed by the Salve Regina in full Spanish: 'God save you, Queen and Mother of Mercy, life, sweetness, and our hope.' 19. The tone is intimate, pastoral, and personal—the host regularly shares her own failures ('I've had several today that I could not choose')—creating a retreatant rather than lecture atmosphere. 20. Catholics engaged in a structured Holy Week retreat or those seeking a daily examination of conscience practice will find the session immediately applicable; listeners unfamiliar with Catholic devotional forms may find the liturgical texts, which occupy the final third of the episode, unfamiliar.

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