Luke 24:13-35 | Easter Service

·33 min·3 clips

Two disciples walk away from Jerusalem, devastated that Jesus died, unaware he's alive and walking beside them.

This Easter sermon from NewCity Orlando focuses on Luke 24:13-35, the account of two disciples traveling to Emmaus after Jesus' death. Pastor Benjamin begins by setting the scene: the disciples are confused and disappointed, walking away from Jerusalem. He suggests they might be a married couple, Cleopas and Mary. The pastor outlines seven points about how Jesus draws near: Jesus moves toward us, asks questions, challenges us, teaches from Scripture, draws us out, stays with us, and gives himself to us. He emphasizes that Christianity starts with Jesus' initiative, not human effort. Benjamin explores the disciples' lament, 'We had hoped,' linking it to modern experiences of unmet expectations. He argues they misunderstood redemption, seeking political rescue from Rome rather than spiritual freedom from sin. The sermon addresses skeptics, examining historical claims about the empty tomb and resurrection. Benjamin describes Jesus' method of engagement, including his 'Columbo' style of questioning and his 'pump fake' to invite the disciples to ask him to stay. The climax occurs when Jesus breaks bread, and their eyes are opened, recognizing him. The pastor connects this to Genesis 3, framing the resurrection as a new creation that reverses the curse. He concludes by categorizing listeners into three groups: those who don't recognize Jesus yet, disappointed believers, and those walking closely with Jesus, urging each to respond appropriately.

As heard by us

Emmaus, the empty tomb, and an Easter case that stays concrete.

Pastor Benjamin frames Luke 24:13-35 as an Easter message with real momentum. The road to Emmaus, the risen Jesus walking alongside the two travelers, and Cleopas's almost incredulous reply to a stranger all keep the sermon grounded in the week's events.

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Why you'd press play

You want Easter preaching that does the math before it asks for the amen.

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