3 Casos REALES de Brujería para Destruir: Tierra, Sal y Muertos | Ep. 245

·39 min·3 clips

Brujo Don Aurelio explains that he borrows spirits of people dead less than three days — those who don't yet know they are dead — because they are 'the easiest to direct' against a living target.

1. Hablemos de Terror, hosted by Efraín Sosa, presents Episode 245 featuring three first-person listener stories about real witchcraft practices in Mexico. 2. Host Efraín Sosa invites listeners to submit experiences via correotuhistoria.com and challenges them to listen to each story without stopping. 3. The episode's unifying theme is the moral weight and unintended consequences of using supernatural means to seek justice against people who have genuinely wronged you. 4. In the first story, 'El Trabajo de Tierra,' the narrator's husband slowly transfers their eight-year-old fabric store to his sister Rosario, who moved in after her own husband left and over six months poisoned the husband's trust, until the narrator is locked out and eventually divorced via WhatsApp at 42. 5. Directed by her mother, the narrator visits Doña Celia, a 70-year-old rural witch who identifies the betrayal unprompted and offers to do 'land work' — burying something near the store's entrance — in exchange for a photo, soil from the old house, and a cloth with Rosario's smell. 6. Celia warns explicitly that the work cannot be undone and carries 'a price of another kind'; within two months Rosario begins losing weight, developing skin stains, and losing hair in patches. 7. Rosario deteriorates — losing 10 kilos, developing loose teeth, becoming bedridden — and is eventually diagnosed with a rare autoimmune disease attacking tissues from within, matching exactly Celia's phrase 'the body is eating itself.' 8. Rosario dies in the fifth month; the narrator returns to Doña Celia to ask her to stop but is told 'there is no turning back'; six months after Rosario's death, the narrator discovers Celia has also died, found with open eyes in her yard. 9. Three years after the story's events the narrator still cannot sleep well, still senses a presence in the corner of the room at night, and concludes the 'price of another kind' Celia mentioned is still being paid. 10. In the second story, 'El Muerto Prestado,' a Veracruz importer discovers his 12-year business partner Germán has been siphoning nearly three million pesos through a shell company registered in his father-in-law's name; legal action fails because Germán has contacts and lawyers. 11. A port worker introduces the narrator to Don Aurelio, who rents spirits of people dead less than three days — spirits who don't yet know they are dead — to pursue a living target for 30-40 days until the body fails. 12. The narrator provides Germán's photo, his business card, and a glass Germán once used; Don Aurelio puts them in a dark wooden box and declares the dead spirit has been given its instructions. 13. Within five days Germán has a minor car accident; within 15 days his wife is telling friends he screams at night and feels something pulling his feet; on day 25 he is hospitalised with unexplained tachycardia; on day 32 he suffers a heart attack that costs him left-side mobility and his new company. 14. Germán dies on day 41 of another heart attack; the narrator dreams of Germán that night — young, as he was when they were partners and compadres — standing at the foot of the bed, saying nothing; the dream recurs every death anniversary, each year Germán appearing a little angrier. 15. In the third story, 'La Vecina,' a family near Tlacolula, Oaxaca wins a two-year land boundary lawsuit against neighbour Doña Esperanza; three weeks after the verdict the mother breaks a hip, the brother loses his job, and the narrator's stationery shop loses customers without explanation. 16. A family aunt names Doña Esperanza as the probable cause and connects them to local healer Doña Remedios, who tells them to search the property corners; they find a black cloth buried 20 centimetres deep near the property boundary containing black salt, cemetery earth, small bones, and a paper with three family members' names. 17. Doña Remedios identifies the buried object as a 'trabajo de destrucción familiar' — a family destruction work using black salt and panteón earth to rot the family from within — and conducts a three-hour cleansing ceremony, burning the cloth and its contents. 18. Two days after the cleansing Doña Esperanza appears silently outside the family's house and stares before leaving; over the following year the family's fortunes gradually normalise, and 18 months after the cleansing Doña Esperanza dies, with villagers saying what she sent out has come back to her. 19. Efraín Sosa closes the episode by reading listener greetings from Colombia, Venezuela, Panama, Seattle, Malibu, and Guadalajara, and previews a Holy Friday special episode plus upcoming stories about celebrities and the paranormal. 20. The episode is best suited for Spanish-speaking listeners who enjoy narrative horror based on folk magic traditions from Mexico and Latin America; those expecting factual paranormal investigation or sceptical analysis will not find it here.

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