GCIL PODCAST - Javed Ahmed Ghamidi · Ghamidi Center Of Islamic Learning

Response to 23 Questions - Part 130 - What is Sunnah (Sunnat Kya Hai) - Javed Ahmed Ghamidi

·29 min·1 clip

Salah has two parts: fixed acts and the choice left to worshippers.

1. GCIL PODCAST - Javed Ahmed Ghamidi continues the “Response to 23 Questions - Part 130” discussion on “What is Sunnah (Sunnat Kya Hai).” 2. Javed Ahmed Ghamidi is the main speaker, and the interviewer presses him on how Sunnah is identified in practice and in scholarship. 3. The episode asks how the Sunnah list can be verified through Ijma and Tawatur, and whether that verification is really possible. 4. Ghamidi says the relevant evidence comes from the “consensus of knowledge” among Muslims, not from a few isolated narrators. 5. He points to more than 1.5 billion Muslims spread across countries as a historical community whose shared view can be checked. 6. He names Hanafi, Shafi‘i, Maliki, Maturidi, Ash‘ari, and Mu‘tazili differences to show that disagreement on other matters does not erase agreement on Salah. 7. He says scholars from Marrakech to Indonesia can be asked whether a practice was given by the Prophet as Deen. 8. Ghamidi argues that if ulema, teachers, writers, jurists, speakers, and researchers all give the same answer, the practice has reached the level of knowledge. 9. He says this is why it does not matter how many people personally perform Salah badly or neglect it. 10. The argument then turns to Salah itself, which he divides into fixed acts and acts left to personal choice. 11. He lists fixed elements such as Ruku, Sujood, Surah al-Fatihah, “Allahu Akbar,” “Sami‘allahu liman hamidah,” and “Assalamu Alaikum wa Rahmatullah.” 12. He says those fixed elements are agreed upon and are not open to arbitrary change. 13. He then says the Prophet left some parts to the worshipper’s choice, including what is said in ruku, sujood, and qiyam. 14. He describes Salah as a direct conversation with Allah, which is why du‘a, hamd, and tasbeeh can vary. 15. He says the Companions also selected different permissible forms, and those choices entered the tradition as reported practice. 16. The discussion then shifts to the level of obligation, with the question of whether a practice known through Sunnah is also known to be farz or wajib. 17. Ghamidi says the status usually comes with the practice itself, and the Quran sometimes reinforces it by repeating or clarifying the command. 18. He uses Wudu in Surah Al-Ma'idah and the marriage prohibitions in Surah An-Nisa as examples of Quranic repetition and clarification. 19. The tone is explanatory and argumentative, with the interviewer repeatedly challenging the framework and Ghamidi answering point by point. 20. Listeners interested in Sunnah, Salah, and Quran-Sunnah method will find it useful, while those avoiding detailed fiqh argumentation may skip it.

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